Monday, March 20, 2017

Images of Pastoral Care

This was a paper I wrote during CPE (Clinical Pastoral Education) -fall 2016. From the book Images of Pastoral Care by Robert Dykstra.  A few edits have been made in order to remove specific encounters with patients.


Images of Pastoral Care                                                                       

            I have chosen 3 images to examine from the Dykstra book.  They are the Courageous Shepherd, the Agent of Hope and the Gardener. 

            First the Courageous Shepherd. The image of the shepherd I grew up with was the kind shepherd watching over his flock and Jesus caring for the lost lamb.  Yet there is a courage that must accompany the gentleness of caring.  It is the willingness of the shepherd to protect his flock even at the cost of his life.  “Caring is costly, unsettling, and even distasteful at times.”[1]  Caring is for the whole flock, the ones that get lost, the ones that get into trouble, the mean ones, and the wandering ones.  Jesus ministered to those on the margins of life, those who were not welcomed with hospitality, the outcasts. 

            In a patient’s room in CPE, I have encountered all types of diversity including people on the margins.  Some do not have the social skills or mental capacity to interact with others; some have been homeless or drug users; some or isolated from family either by circumstances or by distance.  They are the invisible people on the edges of society. They need care too.  The shepherd stays with the sheep.

            There is also a certain loneliness to a shepherd’s life; isolation from others as one cares for the flock.  Campbell talks about the wandering life of the shepherd. “The shepherd was with his flock day and night, often in remote places far from home.”[2]  As one answering the call of ministry, I answer the call to go where I am needed or more specifically where I need to be for a time.  For seminary, that meant moving to Richmond, leaving familiar places, friends, and family.  For future ministry I hope to stay in Virginia or return to the Carolinas, however God may have a different path, a different place, and a different flock for me.

            The shepherd is a leader and protector. The enduring image of the ‘good shepherd’ was given a new perspective for me when in seminary, my Greek professor said he preferred to translate καλός as the ‘beautiful shepherd’.  The shepherd is caring and courageous, gentle and strong. 

            Next is the Image of the Agent of Hope.  Personally I embrace hope: hope of blessings yet to come.  Hope and faith are intertwined for me.  Faith may be hope dressed up in religious terminology. Hope being ‘to want something to happen or be true and think that it could happen or be true’[3].  For faith the best definition for me is in Hebrews.  Now faith is the assurance of things hoped for, the conviction of things not seen.”[4]

As Capps describes pastors, they are agents of hope. “They often feel vulnerable is the fact that they having nothing other than hope to offer, and hope is a very intangible thing.”[5]  This is probably the reason I began CPE feeling uncomfortable seeing what was ‘behind the door’ (to the patient’s room).  What could I offer the patient?  I could not fix what was wrong, it may be a onetime meeting with this person, and there was no long term relationship or support.  What could I offer to the person in pain or suffering?  Presence of being there in the moment and hope.  Hope for healing and recovery.  One definition Capps uses for hope states “When we hope, we envision eventualities that are not yet realities but nevertheless appear to us as potential realities.”[6] 

            The difficulty with hope is the risk, the chance of hope not being realized, the potential failure, not facing realistic goals, not recognizing “the fruit of various past hopes that have been fulfilled”[7] , and consequences for others.  Hope is risky.

            When I pray with a patient, I included thanks for blessings that have been received and mention having faith and hope in the blessings yet to come.  Our charting options include concerns of hope or despair and outcomes include enhanced hope.  Hope is powerful.  If that is all a pastor has to give, even though it is intangible, it is still a precious gift to give to others.

            The final image is the Gardener.  “A gardener must tend to the ground as well as cultivate the plants growing in the ground.  The gardener does not make the plants grow.  God does.  The gardener attends to their growth as the plants become what they are meant to be.”[8]    I love this imagery!  As pastors we do not the ability to grow the plants only care for them.  It reminds me of the imagery of being fishers of men; we can fish, but God must reel them in.

            Kornfeld’s image of the gardener is rooted in community; “rooted in the same ground and sustained by the same community.”[9]  Relating to CPE for me this ties into the interdisciplinary teamwork.  The community works together, builds a relationship with each other, and comes to the aid of one in need.  As the chaplain on the unit, I care for the nurses and staff but I also rely on them as we as a tem (a community) work together to help the patient, who is only planted in our garden for a temporary time.

            In my future ministry, the community will be a congregation.  It will be a different garden, mainly because of the soil.  “The soil is our religious tradition and our expression of it.”[10]  Yet, my role as gardener will be similar, to tend the garden, care for the people around me, and being part of the community as a whole.  Kornfeld also used one of my favorite phrases ‘to grow in grace’.  This growth is grounded in love for God and ministry to others has grown from this love.[11]

            So these 3 images are some I embrace: the Courageous Shepherd, the Agent of Hope and the Gardener.  Tending of flocks and plants, offering hope, caring for all especially those on the margins of life, working in community, having faith in what is yet to be are all parts of who I am and who I continue to grow into through God’s grace.

 


           

           



[1] Page 54
[2] Page 55
[3] http://www.merriam-webster.com/dictionary/hope
[4] Hebrews 11:1
[5] Page 188
[6] Page 192
[7] Page 196
[8] Page 209
[9] Page210
[10] Page 213
[11] Page 217

Sunday, March 19, 2017

Are You Thirsty?

The sermon uses scriptures Exodus 17:1-7, Psalm 95, and John 4:7-30, 39-42.  It was preached on March 19th at Village Presbyterian Church in Richmond, VA.


Are you Thirsty?


What is thirst?
Webster’s dictionary has 2 simple definitions
     one is a desire or need to drink;
     the other is an ardent desire such as a craving or longing.
What satisfies a thirst?
Water is the obvious answer as it rehydrates the body.
What about the second definition –a desire or longing?
People try to fill that thirst with everyday earthly things…
      a new outfit, the latest gadget,
     addictions and obsessions,
     things that only quench the thirst temporarily.
The Israelites are thirsty.
Moses has led them out of Egypt,
     and the journey is longer than they expected.
The Israelites are in the wilderness and they are thirsty.
This is not the first time
     they have made this complaint to Moses.
Just 2 chapters earlier in Exodus,
     the Israelites had come to a place
     where the water was bitter, undrinkable.
And they complained to Moses, “What shall we drink?”
Moses cried out to the Lord,
God showed him a piece of wood;
     he threw it into the water, and the water became sweet.
In chapter 16 they are hungry.
Again they complain to Moses, Moses cries out to God and
God provides manna from heaven.
Now once again the Israelites are thirsty.
They complain to Moses, “Give us water to drink.”
Moses cries out and God instructs Moses
     to strike the rock and water will come out of it.
Water from the rock
Fresh flowing water from the oddest of places,
     an unlikely source for water
      –the rock of salvation!
God does this…
God works in and through Moses
     and his staff (and with the rock)
     to provide water for the people.
Water after all is life.
Water is essential for human, animal, and plant life.
Experts say you and I cannot survive past 3 days without water.
Now consider how many thousands
     are on the journey in the wilderness…
How do they meet their basic needs?
How are they provided for on a daily basis?
How scared must they be
     when they realize their families,
     their children, may die of thirst?
The Israelites test Moses, they test God…
We are thirsty, give us water!
The bigger question the Israelites were asking was
     “Is the Lord among us or not?”
The Israelites needed assurance of God’s presence.
     this is their longing, their desire,
     their real thirst.
The journey in the wilderness is long and there is uncertainty.
Just like the journey Abram began to the Promised Land,
     it has had many twists, turns, detours, and delays. 
The people of Israel are awaiting the fulfillment of that promise.
They are stuck between promise and fulfillment.
They are tired, hungry, and thirsty
     so they complain,
     “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?”
The Israelites needed assurance of God’s presence.
Water from the rock does that.
It also has an underlying meaning.
One of the words that is used in the Old Testament for God
     is Rock.
As in the Psalm this morning in our call to worship:
     O come, let us sing to the Lord;
    let us make a joyful noise to the rock of our salvation!

Also Deuteronomy 32:
     For I will proclaim the name of the Lord;
     ascribe greatness to our God!

     The Rock, his work is perfect,
     and all his ways are just.

And Isaiah 26:
     Trust in the Lord forever,
     for in the
Lord God you have an everlasting rock.
Think about a rock for a moment…it has
     stability
     strength
     reliability.
All these are things that the Israelites need
     while they are in the wilderness.
They needed assurance of God’s presence.
Is Jesus thirsty?
Is that why he says to the woman at the well
     “Give me a drink.”?
That is the same command the people gave Moses
     when they were thirsty
     so is Jesus thirsty?
No,
He wants (you might say) ‘to test the waters’ of conversation
     with the Samaritan woman.
Samaritans and Jews had some religious divisions
     as the woman points out:
     “Our ancestors worshiped on this mountain,
     but you say that the place where people must worship
     is in Jerusalem.
The Samaritan woman has a thirst,
Why else would she be at the well except to draw water?
Jesus offers her ‘living water’.
Living water at a literal level is
     a running spring or stream as contrasted with well water.
Think about the water for a moment…
The water from the rock was like a spring, flowing water.
Spring water is fresh and sweet.
A well is a way to secure water, it is of man-made construction.
Well water does not flow.
Living water is better.
A water source determines the type of water one enjoys.
Jesus is offering a better source of water.
The well of Jacob has provided and sustained the Samaritans.
     It has been reliable.
The promises and covenants between God and Israel
     have been a blessing to the people.
     Protection and mercy.
     Guidance and grace.
     Hope and joy.
     God’s providence in their lives.
Jesus offers something new;
     Jesus is the divine water giver.
The Israelites were hungry and thirsty in the desert;
     God provided food and water.
In Jesus’ time humanity still has a hunger and a thirst;
     Jesus offers a hope.
From John 6:35:
     Jesus said to them,
      “I am the bread of life.
     Whoever comes to me will never be hungry,
     and whoever believes in me will never be thirsty.
No more hunger. 
No more thirst.
From manna to bread of life.
From well water to living water.
Jesus offers an invitation:
     “those who drink of the water that I will give them will never be thirsty
Jesus as the rock of salvation!
What do you and I thirst for?
And how will the living water from Jesus quench our thirst,
     our longings, our desires?
Jesus speaks to the Samaritan woman about spirit and truth.
Verses 23 and24:
     But the hour is coming, and is now here,
     when the true worshipers will worship the Father
     in spirit and truth,
     for the Father seeks such as these to worship him.
        God is spirit,
    and those who worship him must worship in spirit and truth.
One commentary writer explains:
     ‘Worship of God in spirit and truth does not point to an internal spiritualized worship but to a form of worship that reflects and is shaped by the character of God.’
God is not bound by any place or people.
God is spirit
     and as believers you and I are witnesses to the truth.
The truth of
     Jesus Christ as our Savior and salvation;
     Jesus as the divine water giver;
     the source of living water;
     the rock of our salvation!
The Samaritan woman changed
     from her conversation with Jesus;
     she became witness,
     testifying to others;
     she became disciple,
     leading others to faith.
Others had the opportunity to experience Jesus
     and believe and testify and become disciples themselves.
     They said to the woman,
     “It is no longer because of what you said that we believe,
     for we have heard for ourselves,
     and we know that this is truly the Savior of the world.”
As you and I experience Jesus,
As we drink of the living water,
We are refreshed anew,
     there is new life in us.
Faith, trust, and truth quenches our thirst,
     fulfills our desires.
You and I are assured of God’s presence;
     the rock of our salvation.
Through Jesus, we no longer hunger or thirst.
Remember your baptism, in which
     we are cleansed,
     we are renewed,
     we are forgiven.
Living water, flowing and sweet…
     have a drink,
     share a cup with your neighbor,
     and worship God in spirit and truth.    Amen.







Charge and Benediction:


 To paraphrase an old western tune:
  We pray for water.... cool, clear water
  And God will hear our prayer
  and show us where
  there's water... cool, clear, sweet, living water.


lyrics parphrased are from the song Cool Clear Water by Bob Nolan











Sunday, March 12, 2017

Get Up and Go!

This sermon uses the scriptures Psalm 121, Romans 4:1-5, 13-17, and Genesis 12:1-4a.  It was preached on March 12th at Village Presbyterian in Richmond, VA.


Get up and Go!

Go!  That is what God told Abram.  Go!
Have you ever had that said to you? 
          Go!             Do!             Get moving!
I know I have heard that said to me more than once and usually with a sense of underlying urgency.
          “Let’s go or we are going to be late.”
          “Do this now because it is due by the end of the day.”
          “Get moving, something is about to begin.”
          Go!

But when God spoke to Abram, there was a deeper meaning than just a straight forward command saying Go!
In the Hebrew it has the meaning ‘get up and go’;
So, that still sounds like an imperative, an order,
          and it is,
          yet there is more…
The command ‘go!’ is followed by promises from God.
Promises God wants to give
      and all that is required of Abram is to get up and go.
There are blessings in Abram’s future; freely given blessings.
God is reaching out to him and offering him a future;
          This is call and response:
And Abram must respond to God’s call!
How does Abram respond to God’s command to go?
He responds with obedience and faith; this is the beginning of a journey.
This is not an easy call to responds to:
     he is told to leave his country
     and his kindred
     and his father’s house.
Imagine if someone said that to you.  Could you go?
What if it was God saying Go?

In Abram’s world there is uncertainty.
There is risk.
What dangers may Abram and Sara meet on the road?
How long will the journey take?
What comes next?
There is no map, no GPS, no time table -only faith.

Theologian Walter Brueggemann says:
          “to stay in safety is to remain barren, to leave in risk is to have hope”

This journey is about faith and hope; about a life of faith.
On this journey, Abram is taking a risk of faith as he is commanded to ‘get up and go’.
This is the beginning of the journey of who Abram will become –Abraham, the patriarch of a nation, God’s chosen people.
I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.

The promises God makes to Abraham are not only for him, but for his descendants as well.
The promises made by God include descendants, land, and divine blessing. 
Divine blessing!
Abram begins the journey that will continue into future generations.
Even if the promises are not fulfilled in a present generation, the promises continue into the next.
There is always a continuation of the hope.

This new beginning is the start of the story of God’s covenant relationship with the nation of Israel.
Themes of promises, covenants, and blessings come before and after the call of Abram. 
God had hopes for Adam and Eve in the garden. 
God makes a covenant with Noah after the flood, never again to flood the world. 
Adam and Eve are creation, Noah is re-creation,
     and Abraham
          can also be seen as a beginning of something new; God’s hope for humankind.

All of humankind:
God’s blessings are not just for Abraham and his descendants, God blessings are for all.
I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

The promises are inclusive.
And God’s promises continue into the New Testament,
     God’s new covenant with humanity;
     God’s gift of Christ Jesus.
God’s blessing is for all, not for only those who follow ‘the law’ (the Jews) but for all the nations of the earth (the Gentiles). 
According to Paul, Abraham is righteous by faith and God’s covenant is inclusive. 
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.

Paul understands Abraham’s connection to God and to all the families of the earth:     the inclusive promise.
For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”)

Through Abraham, all nations are blessed. 
God does the blessing to all;
     the families of the earth cannot bless themselves.
Through Christ, there is new life for all;
          you and I cannot bless ourselves, save ourselves.
God reaches out to us,
          with love, and blessings, and mercy, and grace.
There is a purpose in our journeys,
     led by God’s guiding hand.

The Heidelberg Catechism asks the question:
          What do you understand by the providence of God?
 The answer:
The almighty and ever present power of God
by which God upholds,
as with his hand,
heaven and earth and all creatures,
and so rules them that leaf and blade,
rain and drought, fruitful and lean years,
food and drink, health and sickness, prosperity and poverty—
all things,
in fact, come to us not by chance but by his fatherly hand.

 God is active in life in the world.
God calls to us.
          How will you and I respond?
                   As individuals?   
                   As a community?          
                    As the church?
How has God provided blessings to you and to me in the past?
          Blessings of family, friendships, fellowship.
          Blessings or work, purpose, discipleship.
          Uncountable blessings in everyday life.
Do you see blessings in your life today?
          The trust of God’s ongoing providence in your life;
                   For today and tomorrow.
What hope do you and I have of blessings that are yet to come?
          It is not about what we want
                 but what God is calling us to do.
Abraham’s call story is a narrative of hope;
Whatever is to come next is guided by God’s promises. 
The ‘I will’ statements of God to Abraham give hope of what the future will be.
God’s call to you and to me may not be an easy journey.
There could be danger, risk, and uncertainty.

Looking at the Psalm from the call to worship this morning;
    it is a psalm about a journey.
Like so many psalms it recalls and gives thanks for help in the past;
     and prays and trusts for help in the present and future.
There is trust and courage present in the journey.
Psalm 121 is part of three songs of pilgrimage to Jerusalem.
          Psalm 120 speaks of longing for Jerusalem’s peace;
          Psalm 121 is an approach song; and
          Psalm 122 a song of arrival.
As the pilgrims approach Jerusalem:
           I lift up my eyes to the hills.
God’s protection has brought them within sight of the hills of Jerusalem.
     from where will my help come?
     My help comes from the Lord,
     who made heaven and earth.


In his commentary on the Psalms, James Mays says Psalm 121
     “speaks of a trust that can sustain the journey of life and the journey that life is.”

 Hope.          Faith.
You and I are called to journey, to ‘get up and go’.
That is life.
A life ever changing,
      a life where there is risk,
     a life full of faith and hope.
A life of promises and blessings given by God.
The promise God gave was not to Abram alone,
    but to his descendants;
          an inclusive covenant that is a blessing
          to all the families of the earth.
Paul reminds us God’s promise is realized through faith;
God’s promise for Jews and Gentiles,
     all nations.
You and I are all brothers and sisters in Christ.
We can respond to God’s call in our lives.
What is God’s call to you and to me?
          To reach out to other whether they are friends, neighbors, or strangers…
          To teach and spread God’s message of love and grace and proclaim Christ Jesus as Lord and Savior…
          To learn…
          To be in community and fellowship…
          To care for someone in need…
          To love life, embrace creation, and live in hope.

So ‘get up and go’!
     Go because God is guiding you.
     Do because you are a disciple of Christ.
     Get moving because the Holy Spirit is at work within you.
Go!